Thursday, March 31, 2011

a far country, part 2

The Word for today:
Luke 16

mark this:  Luke 15:13
Not many days later, the younger son gathered all he had and took his journey into a far country, and there he squandered his property in loose living.

(Yesterday, in part 1, we introduced the parable of the prodigal son. Today we hope to leave you with an appreciation for the story's depths of meaning--and a desire to dig ever deeper.)


We've been told that the prodigal son is about repentance. It is about repentance, but it's about so much more.

The parable has no bottom. You can keep digging and digging and you'll never stop discovering new truth, new meaning, new inspiration.

Today, in no discernible order, we offer a collage of snippets, just a few different "takes" on the story. We hope you'll skim through them, and linger over a few.   And we hope they whet your appetite for more…

"The Other Brother"

The Bible is a story. It's not history or philosophy or a manual for self-improvement.
It's not about creation, it's about the Creator.
It's not about redemption, it's about the Redeemer.
It's not about forgiveness, it's about the Forgiver.
The Bible isn't about salvation; it's about the Savior.

Even the Parable of the Good Samaritan is about a Samaritan half-breed--his mother a Jew, his father unknown--from Nazareth of Galilee.

Even the Parable of the Prodigal Son isn't about the younger brother who went when he should have stayed, or about the older brother who stayed when he should have gone. It's about an Other Brother--who went to a far country to search for his lost brothers and sisters so he could bring them back home.

At its deepest level, the Parable of the Prodigal Son is not about the characters in the story, but about the storyteller--Jesus. At its deepest level, the Word of God, even when it might not say so, is about the Author.

"I will arise and go to my Father…"

The story of the prodigal son is not how a sinner becomes a son, but how a son becomes a sinner.

All the way along, he was always a son. This is a story of a child of God who sins and finds his way back to His Father. The boy was a son when he left home, and he was a son in the far country.


"falling from grace"

The fall from grace only happens to a born-again child of God who descends into a legalistic, works-based relationship to God. Those fallen from grace remain saved, but miserable--powerless, joyless, unfruitful. The elder son in the parable of the prodigal son is an example of a person fallen from grace (Luke 15:25-32). The ringing indictment of Galatians 3:1--"O foolish Galatians..."--is Paul sounding an urgent alarm to believers who are reverting to their works instead of faith in God's finished work on the cross.

"Jesus, the prodigal son"

On the cross, the Son missed His Dad, and wondered what had become of Him. He'd never been away before. It was dark, and Jesus was lost, untethered, disoriented. Our sin upon Him, he was the lost son in the far country, with no direction home.

"A Man After God's Own Heart"

In all of Scripture, only King David is designated by God as "a man after My own heart" (1 Samuel 13:14; Acts 13:22).

Why David? Given the evidence of his life, how can he be singled out as a man after God's own heart?

It seems that the answer lies in the meaning of the word 'after.' 'After' indicates direction, and not necessarily proximity. 'After' shows the direction of a heart, and not necessarily that heart's current proximity to God's standards.

The Bible's account of King David's life shows us how things might not be as they appear to our sight. When God had chosen young David to be king, the prophet Samuel mentioned that David's older brother looked the way we think a king should look. But the LORD said to Samuel, "Do not look on his appearance, for the LORD sees not as man sees; man looks on the outward appearance, but the LORD looks on the heart." (1 Sam. 16:7)

In the Gospel of Luke, a young man took his inheritance to a far country and wasted it all on a reckless and sinful life. When he had sunk as low as a Jewish man could--feeding pigs as a hired hand--he got back up and sought after his father's forgiveness.

I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before you.
And he arose and came to his father. But while he was yet at a distance, his father saw him and had compassion, and ran and embraced him and kissed him. (15:18, 20)

The prodigal son was "yet at a distance," but the father saw the direction of his heart.

"I'm such a laggard, I don't even know if I am a child of God"

You'll know by your direction, the tendency of the heart. A child of God is a man/woman after God's own heart, on his/her way from Egypt to the New Jerusalem. There might even be nonbelievers, children of the devil, who apparently are closer to Jerusalem than you are. But they're traveling from Jericho to Egypt, and you will pass, going in opposite directions, along the way. A child of God might even gather everything together, and take his journey into a far country, even Egypt, and there waste his substance with riotous living (Luke 15:13). But he will hate it there, and one day will come to his senses and say, "Father, I have sinned against heaven and before you..." (Luke 15:18)


the elder brother:
"clothed in his own righteousness, did he ever return?"

The prodigal son is a man after God's own heart. He is seeking Him out. Though he comes from a far country, he is tending towards God.
The elder son--saved but out of fellowship with the Father--stands inert.

God sees the tendency, the direction, of the heart. This is why David is the Bible's illustration of a man after God's own heart. Some now far away are after God's own heart.

'After' indicates a direction; it does not necessarily indicate a proximity.

David fell under the weight of his sin, and he got back up.
Jesus Christ fell under the weight of my sin, and He got back up.
The prodigal son fell and he got back up:
"I will arise and go to my father." (Luke 15:18 KJV)

The elder son, clothed in his own righteousness, was unaware of his own fall from grace. Self-satisfied, he felt no need to repent.  We are not told whether he ever got back up.


Does the Bible Contradict Itself?

If a man has a stubborn and rebellious son who will not obey the voice of his father or the voice of his mother, and, though they discipline him, will not listen to them,
then his father and his mother shall take hold of him and bring him out to the elders of his city at the gate of the place where he lives,
and they shall say to the elders of his city, 'This our son is stubborn and rebellious; he will not obey our voice; he is a glutton and a drunkard.'
Then all the men of the city shall stone him to death with stones. So you shall purge the evil from your midst, and all Israel shall hear, and fear. (Deuteronomy 21:18-21)

There was a man who had two sons.
And the younger of them said to his father, “Father, give me the share of property that is coming to me.” And he divided his property between them.
Not many days later, the younger son gathered all he had and took a journey into a far country, and there he squandered his property in reckless living.
But when he came to himself, he said,
“I will arise and go to my father, and I will say to him, ‘Father, I have sinned against heaven and before you…’”
And he arose and came to his father. But while he was still a long way off, his father saw him and felt compassion, and ran and embraced him and kissed him. (Luke 15:11-20)

Why isn’t the son in the book of Luke punished, as the book of Deuteronomy demands?

This apparent contradiction is no contradiction at all to the student of the entire word of God. The passage from Deuteronomy comes from the Law. The law is what we deserve. The passage from Luke is an example of God’s grace. Grace is what we don’t deserve.

The purpose of the law is to lead us to God’s grace. You can see the law at work in the life of the Prodigal Son. The son tells the Father that he does not deserve to be called his son. The boy is right. So we see that the law is right. And it is for our good.

The Good News is that God has a Way back home! Jesus took upon Himself the demands of the law for all those who look to Him for their salvation. That's what Jesus meant when He said, “I have not come to abolish the law, but to fulfill it.”  Jesus paid it all.

So God’s law in Deuteronomy is fulfilled to the last letter. And His love is showered upon us, just as the story of the Prodigal Son describes. There is no contradiction in the Bible, or in the character of God.

The seeming contradictions--between God's Law and His Grace, between the prodigal boy in Deuteronomy and the prodigal boy in Luke--are reconciled at the cross of Jesus Christ, when God combined uncompromising wrath against sin with unconditional forgiveness.

There at the cross, in a display of the entire spectrum of His character, we by faith see the ultimate miracle of the universe, which makes all else pale.

By faith in Christ make the cross your very own miracle, and you'll see your stern, unwavering Father sprinting down the road to welcome you home, at last.

"the hidden prodigal son"

The God of Heaven is also concerned about those who have lost their spiritual passion. In Hollywood, the return of the prodigal son would have been the end of the play and the curtain would have fallen. But the real point of Jesus' parable doesn't begin until verse 25. Looking back at Luke 15:1, we see that Jesus' parables are prompted by the Pharisees who were questioning him about associating with tax collectors and others they would consider to be "low-lifes." These were the professional religious people who criticized Jesus for these associations.

The second half of the parable is about the older brother who didn't rejoice at his brother's homecoming but rather complained. We see from his story that he was in the father's house but wasn't pursuing the father's heart. People would probably think him to be a model citizen; however, the internal condition of his heart had drifted from the heart of his father, thereby making him a hidden prodigal son. I think that one of the biggest problems with the church today is not the people who are far from God but those who are 50% to 70% committed; those whose internal hearts have drifted from the heart of the Father-- those practicing religiosity. Their hearts do not beat with the Father's primary concern. Matthew 15:7 says--

"You hypocrites! Isaiah was right when he prophesied about you:
'These people honor me with their lips,
but their hearts are far from me.' "

He warns of those going through the motions of  Cultural Christianity.

We need to ask the Lord to work in us, to realign our priorities with His priorities, to abide by the Great Commandment--to love Him with everything we have and to love others as ourselves. If we are not pursuing the Father's heart we need to ask that He change us. The prodigal, far from home, comes to the Father by way of the cross and the hidden prodigal must do the same. There we ask the Lord to change us and make us passionate followers of the Lord Jesus Christ-- who help, not hinder or hold back, the work of others so that the body of believers have the maximum impact possible for eternity. (1)

(1) excerpted from notes taken during a sermon delivered by Pastor Kevin Robbins, Lockport Alliance Church, on July 13, 2003

Wednesday, March 30, 2011

a far country, part 1

"The Prodigal Son," Pierre de Chavannes, 1879, National Gallery of Art

The Word for today:
Luke 15

mark this:  Luke 15:13
Not many days later, the younger son gathered all he had and took his journey into a far country, and there he squandered his property in loose living.

I was 23, foot loose and fancy free, when I visited a friend who'd garnered a good job in Washington. I stayed for a couple weeks. During the day, while he worked, I roamed around  D.C. Then at night we'd make our way through the Georgetown bars. I had anything but biblical parables on my mind.

Until one day when I ventured into the National Gallery of Art. I fancied myself the artistic type back then. I looked the part and played the part. You know--sensitive and temperamental and all of that. I impressed myself, if no one else.

I love art galleries.  I spent the entire day at the National Gallery, and didn't even make it past the first floor. So I returned the next day, and spent all day again. On the third day, I was there when they opened. I poked around for about 20 minutes, and then I was stopped.

I was transfixed by a single painting.  I stood in front of it for the next 3 hours, until a security guard interrupted my trance:

"You gonna stand here all day?"  It was spoken as a real question, not as a suggestion that I should move on.

"I can, can't I?"

"Sure. That's why they hang 'em on the wall.  Are you alright?"

"Yes.  Thanks.  I'm fine."

I have tried to reconstruct that scene and its emotions, to recall what I was thinking as I stood there all afternoon.   I would not come to faith in Christ until decades later,  but I've often wondered whether a seed was sowed that day.

I do know that my thoughts that day were not what we call religious, or even contemplative. They were more sensual than philosophical. 

I'd like to say that the painting stirred repentance, but there was none of that.  What it stirred were my own memories--the residue of stale alcohol on a dry tongue; the sun rising too round too bright too hot too soon;  the birds too loud, the bees too busy;  the faint scent of assignation hanging in heavy, ripe air; an estrangement from my own shadow.  Those were the thoughts the painting dredged up.

The next day, I was back again.  There were a few things about the painting that I wondered about overnight, so I found myself in the same spot.

I hadn't been there for 15 minutes when I heard a voice beside me.  It was the security guard, again:

"Luke 15."


"Luke chapter 15, in the Bible."

"I know, it's the prodigal son."

"Yes, the prodigal son.   But it's more than that."

It would be a long, long while before I found myself reading Luke 15.  But now, having read and taught that story a thousand times, I am still spooked by what the guard had said:

"There's more than that." 

There sure is. And tomorrow we'll suggest just a few of the story's endless implications.


Tuesday, March 29, 2011

follow the Leader

The Word for today:
Luke 14:25 - 35

Mark this:  Luke 14:28
Suppose one of you wants to build a tower.  Will he not first sit down and estimate the cost to see if he has enough money to complete it?

I laugh to myself when someone turns to ask me a question about the Bible, expecting I’ll be able to give her the answer like my husband Franklyn would. It’s as if they think that because I’ve been married to him for the last nineteen years, his Bible knowledge has transferred by osmosis to me. I can tell you for certain that the only way to know the Bible is to read it for yourself. You can’t leave your understanding of Scripture to your Sunday school teacher, favorite radio preacher or Christian author, or even your husband.

Of course, I have learned a vast amount while helping Franklyn with his Bible classes for the last six years. We even taught a class together (called "Acts 29") but that was more up my alley – topically based with some life application.

If I had to boil down what I’ve learned into just two concepts, one would be that every story, person, and type in Scripture points us to Jesus. The second is that Jesus is bigger than I can ever imagine. So as I write a blog for Franklyn while he’s away at a conference, I will try to apply those two concepts to today’s passage.

Jesus has some hard words for us today as he tells the crowd, “If anyone comes to me and does not hate his father and mother, his wife and children, his brothers and sisters-yes, even his own life-he cannot be my disciple ...any of you who does not give up everything he has cannot be my disciple.”

So Jesus is reminding us of the great cost of being His disciple. He wants to be first in our lives. Truly following Him will cost us our time, our hard-earned money, some of our closest relationships, and possibly our lives. What has it cost you?

Now I’ll try to kick it into “Franklyn” gear and go beyond the surface of what these verses say. Let’s not project ourselves into the passages and try to apply them to ourselves until after we look at Jesus as the prime example of what it means to be a disciple.

Jesus was a disciple of the Father. He didn’t say (1) or do (2) anything unless he heard or saw His Father do it first.

Did Jesus put God first? We read in Matthew 12:46 – 50 that when Jesus’ mother Mary and His brothers were looking for Him, He turned to those with Him and said, “Here are my mother and my brothers. For whoever does the will of my Father in heaven is my brother and sister and mother.” His priority was the Father and his family took a backseat.

Did Jesus count the cost of obeying the Father’s will? He knew from the foundation of the world that He was to be the Lamb slain for our sins (3). He humbled himself and became obedient to death – even death on a cross! (4). He had no place to lay His head (5).

Giving up his home in heaven, he was homeless here on earth.  He was misunderstood not only by His enemies but even by His family and His disciples. He was falsely accused, and He was pursued and ultimately killed by His own. While He hung on the cross, covered in our sins, He was forsaken by the Father. Yet He came and died for our sins anyway. It cost Him everything to obey the Father’s will.

Jesus is our leader. But don’t forget that as our leader, he even shows us how to follow.

So, “Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God.” (6)


(1) John 12:49; (2) John 5:19; (3) Rev. 13:8; (4) Phil. 2:5 – 11; (5) Luke 9:58; (6) Heb. 12:2

Monday, March 28, 2011

the pictures inside your head

The Word for today:
Luke 14:1-24

We have before us today a very instructive picture of the kingdom of God. The first thing you'll note is that it's not populated by a bunch of cub scouts with merit badges:

When one of the guests sitting at the table heard this, he said to Jesus, "How fortunate the one who gets to eat dinner in God's kingdom!"
Jesus said to him, "There was once a man who threw a great dinner party and invited many. When it was time for dinner, he sent out his servant to the invited guests, saying, 'Come on in; the food's on the table.' "Then they all began to beg off, one after another making excuses…
The servant went back and told the master what had happened. He was outraged and told the servant, 'Quickly, get out into the city streets and alleys. Collect all who look like they need a square meal, all the misfits and homeless and wretched you can lay your hands on, and bring them here.'" (Luke 14:15-21)

This scene is probably a radical departure from your notion of heaven. If it is, I suggest that you radically depart from your previous notions, and begin to replace the pictures in your head with the ones that Jesus had in his head.

That's how we accomplish the odd-sounding thing called putting on the mind of Christ:

Do not be conformed to this world, but be transformed by the renewal of your mind… (Romans 12:2)

Let this mind be in you, which was also in Christ Jesus… (Philippians 2:5)

…but we have the mind of Christ. (1 Corinthians 2:16)

"Putting on the mind of Christ" sounds more mysterious than it is. All you have to do is think of your mind as a photo album, where your outlook on things is stored.

As you read the Bible, compare the pictures in your head with the pictures inside Jesus' head. When yours are the same, keep them!

But when they differ, throw them out and replace your way of seeing things with Jesus' way of seeing things. You can start today--by comparing your "photograph" of heaven with the picture Jesus showed us.

It's really a lot of fun to sit right next to Jesus and compare photo albums! You will get to know the Bible better; you will get to know Jesus better; and you'll even get to know yourself better in the process!

So begin to lose the pictures of heaven that you might have had before. Lose the harps, the halos, the cub scouts, the merit badges…

Replace that picture with the one we see in Jesus' album: a bunch of misfits from the wrong side of the tracks who did nothing more than accept the King's invitation.


Sunday, March 27, 2011

only a few?

The Word for Today:
Luke 13:18-35

Mark this: Luke 13:23
And someone said to Him, "Lord, are only a few people going to be saved?"

This is a difficult but fair question.
I don't think that this "someone" was looking for percentages or demographic charts or statistical provabilities. I think his concerns were much more personal. Who gets in? Who does not? What are the criteria? Do I have a chance?

Franklyn & I have a running joke about the most exclusive church we've yet to find. You may have heard of certain sects or cults or denominations that claim to be the sole recipients of salvation, but a church of 50 people in Oklahoma takes the cake. Their website reads:

If you are involved with the kind of Christianity that views Protestantism, or Catholicism, or the Orthodox church, or the "church of Christ," or Billy Graham, or Rick Warren, or Joel Osteen, or James Dobson, or Pat Robertson, or John MacArthur, or Tony Evans, or Greg Laurie, or Charles Stanley, or Chuck Smith, or Fred Price, or J. Vernon McGee, or Charles Blake, or Chuck Swindoll, or Gene Scott, or Harold Camping (Family Radio), or John Piper, or T. D. Jakes, or David Jeremiah, or Charles Spurgeon, or Dave Hunt, or Marvin J. Rosenthal, or David W. Cloud, or Perry F Rockwood, or Neil Anderson, or Robert Schuller, or Jack Hayford, or Benny Hinn, or Miles McPherson, or Ray Comfort, or Jim Cobrae, or Ron Luce, or Chuck Colson, or C. S. Lewis, or Hank Hanegraaff, or Paul Chappell, or any of the like (or any of the likes on "Christian" TV or radio) as godly, you are not saved.
That's very sad, but what is even sadder is found in their FAQ page:
Q- Are you the only true church/believers?
A- ...We have not yet, as of this date, found another church that is in the truth and we have been to many. (1)

For them "only a few are going to be saved" and they are the "only." In all the 2000 years or so since Christ came, I guess He died only for a few dozen people in Oklahoma.

But his riduculous example brings up a bigger question: "How do we come to grips with the fact that Jesus Christ repeatedly makes claims of exclusivity?" Contrary to popular opinion, not all dogs go to heaven. Otherwise, why would Jesus warn any of us about the narrow way, about people being thrown out, about weeping and gnashing of teeth?

Jesus Christ is, at the same time, the most inclusive and the most exclusive being in all existence.

In the Gospels, we are amazed at His love and acceptance of all people, especially the most marginalized of His day. Yet, no one speaks more concerning Hell in the entire Bible. He just a few chapters ago said, "He who is not with me is against me (2)." But even earlier He said, "he who is not against us is for us (3)." How do we come to terms with this apparent contradiction?

What it boils down to is the exact same thing that Jesus said in His conversation with Nicodemus. Here also we have the greatest openness and inclusiveness:
"Whoever believes in him shall not perish but have eternal life" and
"Whoever believes in him is not condemned."

But at the same time He issues words of unequivocal exclusion:
"Whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son (4)."

It all comes down to the very instrument that was used to cruelly kill Jesus.
The cross, itself a collision and contradiction, becomes to each person the ultimate point of decision. What side of the cross makes all the difference. To some it becomes the very ladder to Heaven (5), to others, a gallows. The question then becomes not "Will only a few be saved?" but rather "On which side of the cross do you stand?

(1) I'd prefer not to advertise for this "church", but if you really want the website- let me know and I will get back to you.
(2) Luke 11:23
(3) Mark 9:40 (see also Luke 9:50)
(4) John 3:16 & 3:18
(5) John 1:51

Saturday, March 26, 2011

guilty of being God

The Word for today:
Luke 13:1-17

mark this: Luke 13:12-14
"Woman, you are set free from your infirmity." Then he put his hands on her, and immediately she straightened up and praised God. Indignant because Jesus had healed on the Sabbath, the synagogue ruler said to the people, "There are six days for work. So come and be healed on those days, not on the Sabbath."

Q. What put Jesus on the cross?
A. In a general sense, it was "enmity," the inherent hatred that evil has for good:
"I will put enmity between you and the woman, and between your offspring and hers; he will crush your head, and you will strike his heel." (Genesis 3:15)

But in a specific sense, the one thing--more than any other--which put Jesus on the cross was healing.

Q. Healing?
A. Yes, healing on the Sabbath. The Pharisees were looking for any excuse to string him up, so they seized on Sabbath-breaking.

Q. He was crucified for healing? Isn't that ironic?
A. I would say so! But life, and scripture, abounds with irony. Sometimes there seems to be more irony than not.

Q. Did Jesus actually break the Sabbath laws?
A. No. Jesus broke the Pharisees' interpretation of Sabbath law, but he did not transgress the law of God. The picky, fussy, anal, self-serving Pharisaic interpretation of the Sabbath laws would not permit such "work" on the Sabbath. But Jesus clarified God's law for them:
Then the Lord answered him, "You hypocrites! Does not each of you on the Sabbath untie his ox or his donkey from the manger and lead it away to water it? And ought not this woman, a daughter of Abraham whom Satan bound for eighteen years, be loosed from this bond on the Sabbath day?" As he said these things, all his adversaries were put to shame, and all the people rejoiced at all the glorious things that were done by him. (Luke 13:15-17)

Q.  Do churches today perpetuate any 'picky, fussy, anal, self-serving interpretations?'
A.  Indeed we do. For an example, you won't have to look any further than yesterday's blog, which pointed out the false choices presented by our baptismal traditions. Whether or not to sprinkle, pour, or immerse has obscured the real choice to be made between the baptism of fire or the baptism of the Spirit. Our traditions have buried baptism's meaning--which is intended to point to the meaning of the cross itself. We are buried under an avalanche of traditions and  flawed interpretations which have compounded over time, leaving us--in ways we aren't even aware of--blind and cold beneath the drifts.

Between the lines of today's passage lies one of the most radical and seminal of all scriptural concepts:
God doesn't keep the law, he IS the law.

Embedded within God's covenant name (I AM THAT I AM) is this startling reality:
God doesn't correspond to a standard known as "right." Instead, "right" corresponds to whatever God IS.

These are far-reaching concepts, so we'll boil it all down:
Jesus was nailed to the cross because he was guilty of being God (1).

(1) see John 5:18

Friday, March 25, 2011

one way or another

The Word for today:
Luke 12:35-59

mark this:  Luke 12:49-50
I came to cast fire on the earth, and would that it were already kindled! I have a baptism to be baptized with, and how great is my distress until it is accomplished!

Twice a year, our church has a baptism service. (The next one is on May 15; if you can find your way to Lockport, NY I will be glad to get you wetter than wet!) Those are my favorite services of the year. Weddings, baby dedications, and even funerals usually don't stir me like baptisms do. So call me, and save the date!

But even if you don't call me, even if you aren't particularly interested, even if you don't believe in Jesus, you are still going to be baptized, one way or another.

One way or another. John the Baptist put it this way:
"I baptize you with water, but he who is mightier than I is coming, the strap of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and with fire." (Luke 3:16)

Jesus said it this way:
I came to cast fire on the earth, and would that it were already kindled! I have a baptism to be baptized with, and how great is my distress until it is accomplished! (Luke 12:49-50)

The old-time churches placed great importance on their methods of baptism. They could argue into the night about immersion or sprinkling or pouring.

I don't want to step on any denominational toes, but the Bible doesn't see much difference between the various means of water baptism. So go ahead and get dunked, doused, inundated, deluged, hosed, sprayed, sprinkled--or all of the above. All of those methods are indicative of the inner baptism in the Holy Spirit.


The crucial choice is between Spirit baptism and fire baptism.  Spirit baptism is to be identified / immersed with God's grace and forgiveness. Fire baptism is to be identified / immersed with God's judgment of sin.

And the only way to avoid fire baptism is to trust that Jesus underwent the baptism of fire for you! Your sins are going through fire, one way or another. They can be borne by Jesus in your stead, or they can remain on your ledger.

So remember: Everybody's going to get baptized,

one way or another,

whether we know it or not; whether we like it or not.


Thursday, March 24, 2011

Dear heart,

The Word for today:
Luke 12:13-34

Dear heart,

I want you to know that I'm sorry for the things I put you through:

Remember that girl in 7th grade?  Remember the day it was snowing and the flakes settled on her eyelashes.  You skipped a beat that day.  But by the 8th grade you knew she didn't like me anymore.  I should have listened to you right away.

Remember in 9th grade, when we began to run?  We were something, weren't we?  We had fun then, didn't we?

Remember basketball--and the night, just a week before our first game, when the phone rang and our best player, our best friend,  was run over as he walked home, his brand new uniform in cellophane in his gym bag.  We grew up that night, old friend.

Remember track that spring, when the sun emerged from behind that dark cloud.  We fairly flew for a season, just long enough to set the record, and to awake the next morning with a limp wing.  How could we know, looking forward, that we'd never fly that high again.

But you weren't broken!  You soldiered on.  We grew up fast, by leaps and bounds, that summer.  We had to, didn't we, 'cause our leaping and bounding days were over.  But we didn't let on, and managed to limp all the way to William and Mary.  But William and Mary wouldn't do.

Do you remember when we hitch-hiked all the way to Oregon, just you and me at Christmas time. We had nothing but each other back then.  Remember when I reached in my pocket and gave all our money away?   To this day I don't know why.  That was as free as you and I ever got on our own.

We were broke and had to turn back home, but I didn't want them to see me that way, so we washed dishes in Indianapolis for a whole year.  That's the year you and I broke up.  There were moments of respite and reconciliation, but my star had tarnished and I was no longer worthy of your trust.  I watched my own fall from grace as it reflected from your eyes.

You'd told me, back in Oregon, that even together we weren't enough, that our flaws would find the surface and the cracks would be exposed.  I should have listened to you right away.

I wonder how Jesus learned so much about the heart without having to put on that crisp new red and white Emmet Belknap Jr. High basketball uniform and line up for a ceremonial center jump with only four on the floor.

I wonder if eyelashes and track spikes and missing fighter formations even register with him.  They must, because how else could he understand hearts the way he does:
"For where your treasure is, there will your heart be also..."

"But," I protested, "my heart is my treasure."


That's when I reached inside and gave you away, too.

You finally made it home.


Wednesday, March 23, 2011

through the rift

The Word for today:
Luke 11:53-12:12

mark this: Luke 12:10
And everyone who speaks a word against the Son of Man will be forgiven, but the one who blasphemes against the Holy Spirit will not be forgiven.

Theologians go on and on about Trinity until they're blue in the face. Most of their Trinitarian treatises resemble botched dissections.

But rest assured that even a theologian can't sever the Trinity. That's because the Trinity is is a unity, held together by the strongest bond in the cosmos:

Here's the essential verse in scripture for the understanding of Trinity:
God is love. (1 John 4:8, 16)

There had to be Trinity--throughout the eternal past, before anything else was--because God is love and you can't love nothing! Thus, Trinity.

Love is a verb which has to have an object. You cannot say, "I love." An object has to complete the thought: I love Jesus, I love Shelley, I love dogs and I love Skittles. So, since God is love, Trinity is a logical inevitability.

The Bible contains a few fleeting glimpses of the sweet relationships within the Trinity. We see them cover for one another, protect one another, promote one another, submit to one another. They are perhaps the dearest and sweetest moments in the Book:

Jesus Christ told the Pharisees--who attributed his healing power not to the Holy Spirit but to Beelzebub, "lord of the flies"--that you could drag his own name through the dirt and maybe live to tell about it. But should you blaspheme the Holy Ghost, you've punched your own ticket to hell:
And everyone who speaks a word against the Son of Man will be forgiven, but the one who blasphemes against the Holy Spirit will not be forgiven. (Luke 12:10; see also Matthew 12:22-32)

The Father set up the entire universe--all dominions and realms of both the spiritual and physical dimensions--in order that all glory be given to the Son.

The Holy Spirit never shines a light on himself, but seeks a bride for another. He is the unnamed servant in Genesis 24, who goes forth in order to procure a bride for the Son of Promise.

Jesus Christ is in absolute submission to the will of the Father. He won't do or say anything unless he sees or hears it first from his Father. (John 5:19, 7:16; 8:28, 12:49, 50; Deuteronomy 18:18)

They each scramble in a mad rush for the last seat at the table, so the other will not have to sit there.
The greatest anguish of the cross was not physical. Others have suffered to the physical extent that Jesus did.  His greatest suffering was a spiritual agony, when sin rent the Trinity asunder:
My God, my God, why hast thou forsaken me?

No man but Jesus has entered into that realm of suffering.  But all of the Trinity--you'd swear they share one heart--entered through the rift into a dimension of pain so intense that it may have rendered Jesus' physical suffering moot.


Tuesday, March 22, 2011

from the inside out

The Word for today:
Luke 11:37-52

"A billion here, a billion there, and pretty soon you're talking real money."
--Senator Everett Dirksen, sometime in the 1960's
Inflation and runaway government expansion have dated Senator Dirksen's immortal quote. Today, our government throws around trillions.  But when they throw all that money, what are they aiming at?

They're aiming at what Jesus called the outside of the cup:
When Jesus finished speaking, a Pharisee invited him to eat with him; so he went in and sat down to eat. The Pharisee was surprised when he noticed that Jesus had not washed before eating. So the Lord said to him, "Now then, you Pharisees clean the outside of your cup and plate, but inside you are full of violence and evil. Fools! Did not God, who made the outside, also make the inside? (Luke 11:37-40)

All those dollars are spent on the "symptoms," not the "disease." They are aimed at the effects, not the root cause, of our problems. 

But Jesus knew that people live from the inside out.  If you want to change the outside, you can't just slap a coat of whitewash over it. If you do, he said, the inside remains foul and putrefied:
Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead people's bones and all uncleanness.   (Matthew 23:27)

When you change the inside, he said, the outside will follow suit:
You blind Pharisee! First clean the inside of the cup and the plate, that the outside also may be clean. (Matthew 23:26)

In the gospel of John, he told Nicodemus (one of those blind Pharisees) how to "clean the inside" of the cup:
"You must be born again," he told him--renewed from the inside, with a new nature.

What about you? Are you continually whitewashing the outside?  If you are, then STOP!  You can paint a garbage can, but it's still full of garbage. You can paint the outhouse, but it's still full of ... (my wife told me not to swear!)  But Jesus, unmarried, wasn't so constrained:
Don't you know that anything that is swallowed works its way through the intestines and is finally defecated? But what comes out of the mouth gets its start in the heart. It's from the heart that we vomit up evil arguments, murders, adulteries, fornications, thefts, lies, and cussing. That's what pollutes. Eating or not eating certain foods, washing or not washing your hands--that's neither here nor there. (Matthew 15:17-20/MSG)

So put down the whitewash! The only way to truly clean up the outside is to start from the heart and let a new you make it's way to the surface:
Anyone who is joined to Christ is a new being; the old is gone, the new has come (1).

(1)  2 Corinthians 5:17

Monday, March 21, 2011

always greater than

The Word for Today: Luke 11:14-36

Mark this: Luke 11:31 & 32
...behold, something greater than Solomon is here....
...something greater than Jonah is here.

Jesus Christ is greater than anything we can know or think or imagine. But since everything we know as humans is in comparison to something else, we're given, thankfully, a couple of different units of measurement in today's reading. Luke writes about how Jesus wisely deals with a demanding crowd by giving them a lesson. They want a miraculous sign, instead they get two examples.

The first is Solomon. Why Solomon?
The Jewish mind would be astonished by that statement.
Solomon’s reign was by far the high point of Israel- the time of the most wealth, the best Temple, the most security, the greatest international power, influence, and boundaries. 
For every Jew- the reign of Solomon were the glory days of Israel.
And here comes this homeless teacher from Nazareth of all places, declaring that He is greater than Solomon.

Yet that is the truth. From His humble entrance into our world, where He's worshiped and given kingly gifts, to the mocking sign hung on His cross, that cruelly, but accurately, describes Him as the "King of the Jews" to the words written on His robe at His return- all this testifies to His Royalty(1).

The second is Jonah. Why Jonah?
For a while, this brought me some confusion. Jonah only has 4 total chapters in the whole Bible. He was perhaps the worst prophet in history when it comes to attitude. Clearly there were better "prophet of the year" candidates like Elijah, Isaiah, or Jeremiah.

But Christ is brilliant to use Jonah in comparison. Certainly, with the imagery of 3 days Jonah is a foreshadow of the Resurrection, but there is another reason. When Jonah reluctantly came to Nineveh, He didn’t come with wonders and signs. He didn’t give great sermons. He said 5 words in Hebrew which translates as "Forty more days and Nineveh will be overturned (2)."

Jonah needed no sign- He was the sign Himself. His life, how God had mercy upon him and spared Him from death was the message. Jesus, in the same way, is the sign Himself. His life, His character, His words are much greater than any miracle He performed! Jesus is not merely another prophet in the long line of history, He is our great and final revelation of GOD (3). He does just give a message- He is the Message!

Christ is always greater than whatever human comparison we can muster, that is not up for debate. The questions then become this: Is Jesus Christ my Prophet? Is Jesus Christ my King? Will you be like the Ninevites and repent or will you remain in your sins? Will you be like the Queen of Sheba and learn at the feet of the King, or will you remain in your ignorant pride? The choice is yours.
(1) Matthew 2, John 19:19, Revelation 19:16
(2) Jonah 3:4
(3) see Hebrews 1:1-3

Sunday, March 20, 2011

prayer 101

The Word for Today: Luke 11:1-13

Mark this: Luke 11:2-4
He said to them, "When you pray, say:
" `Father, hallowed be your name, your kingdom come.
Give us each day our daily bread. Forgive us our sins, for we also forgive everyone who sins against us. And lead us not into temptation. ' "

Let's face the fact that pray often is a struggle for us. We struggle with the time, with the words, with the place, with our hearts. We don't even know what to pray for. We need help in our prayer life.

This struggle is nothing new. The disciples, themselves strugglers, come to Jesus with a request. They ask for help, not on what to pray for or how to pray, they are asking for basic motivation to pray. We likewise need this kind of help, we need to be taught prayer. It does not come naturally, and every single one of us has felt that frustration.

So in today's passage, Jesus is giving us a primer on prayer. He's teaching us not only the whats of prayer, He's also teaching the whys. There is nothing magical or formulaic about this prayer. This prayer is not something just to be repeated mindlessly. Instead, Jesus models for all of us the very essence of what it means to pray.

1. Prayer means relationship.
Christ calls us to address God as our "Father." That was unheard of for Jews of His day, and it caused a great deal of scandal (1). Nonetheless, it is now the basis on which we approach God. We have been given this privilege only because of the work of Jesus Christ (2). We come before God, not as strangers, but as His children. We're not in line with a number at a deli, we're not cowering before a principal or judge, we're not speaking through an interpreter to a foreign dignitary.

2. Prayer means putting God in His place.
Jesus also calls us to remember just who it is we are praying to. He reminds that God is holy because we need that reminder. We are to thank and worship God, not because He is vain and needs us to say nice things about Him, but because we are so quick to forget just how great He really is. If I refuse to acknowledge God's great love and justice and faithfulness and purity, that takes away nothing from God, but it definitely diminishes me. We are to worship and praise God regularly so that we don't forget just who we are addressing.

3. Prayer means putting yourself in your place.
Jesus told us to ask for God's kingdom to come. I often don't know what that means in certain contexts, but one thing I always know that it always means, is that's its not about my will, but His. We are told not to seek our own little kingdoms and our own petty plans, but instead to ask for God to have his way in us: in our lives, our homes, our churches, our communities, our world. Sadly, this is often the last thing we ask for; Jesus says it should be the first.

4. Prayer means trusting God with you needs.
For far too many of us the phrase "daily bread" means nothing more than a trip to Aldi or a little devotional booklet. But to the hearers of Jesus time, it meant so much. Many in our country live in relative security concerning food, but for so many now, as well as back then, there was no guarantee that there would be available food the next day. Jesus reminds us that God cares about our needs and that we can trust Him to take care of us. Prayer is depending upon God for what we cannot control (which is more than we care to admit).

5. Prayer means confession and forgiveness.
There is no such thing as a dishonest prayer. Since God knows everything, all our prayer is honest or else it isn't prayer at all. Jesus reminds us of that here- the need to be right with God and the need to be right with others, hence the need to confess our sins and also forgive those who have sinned against us. I don't know about you, but for me, this is a daily battle.

6. Prayer means seeking God's protection.
And how we need it! We live our lives in a world that has turned its back upon God and instead chosen to follow its own way. We live in a world that is not even neutral towards the things of God, but rather openly hostile. We live in a world where we have an enemy who seeks to "steal and kill and destroy (3)." We need God's protection and deliverance- from evil, from temptation, from sin, from everything that might ruin us.

So if you find yourself in a place where your prayer has grown stale or repetitive, if you feel like nothing's being heard or you're distant from God, come right back here. There's no formula or magic words, but simply the basic heart of prayer. Your perfect, holy, heavenly Father is present, wanting to have His way in your life, meet all your needs, forgive your sins, help you to likewise forgive, and protect you from all evil. Great place to start- I think I'll stay here awhile.

(1) John 5:18
(2) Galatians 4:4-7
(3) John 10:10

Saturday, March 19, 2011

the day my old Bible became brand new

The Word for today:
Luke 10:25-42

Of all the stories in the Bible, probably the most misapplied are the story of David v. Goliath and the parable of the Good Samaritan.

It's not hard to see why. Man from the very start has attempted to put himself at center stage. (Most idolatry, when you boil it down, is nothing more than the worship of the "image" in the mirror.)

So, call it what you will--pride, or self-centeredness, or even idolatry--it all springs from the urge to vault over others and even over God in order to position ourselves in the spotlight.

Thus we'll read David v. Goliath (1 Samuel 17) as a moral tale which shows us that we ought to become more like David so we can defeat our Goliaths. But that's not what the story is about at all! Rather, the story ought to point to Jesus, God’s greater anointed King, who would come and defeat the greater Goliath for us!

We project ourselves into the role of David. But may I be the first to say that we are not David!  (At best we're represented by the soldiers cowering back in the camp while David defeats evil single-handedly.)

In the same way, the parable of the Good Samaritan has managed to become the Do-Gooders' Creed. People want to see themselves not as the broken man in need of rescue, but as the Rescuer! They read the parable as a moral tale starring--you guessed it--themselves!

If that's how you've been reading it, then may I be the first to inform you that you are not the Rescuer! You are not the Good Samaritan! I am not the Good Samaritan! In scripture, there is only one Rescuer--and we're not Him.


Then Jesus answered and said: "A certain man went down from Jerusalem to Jericho, and fell among thieves, who stripped him of his clothing, wounded him, and departed, leaving him half dead…

In the parable, a certain man is mankind--you and I.

This man goes from Jerusalem (the place where we approach God) to Jericho (Sin City.) That represents the descent of man--the fall of man. He is half dead--in trespasses and sins (see Ephesians 2:1).

The Good Samaritan is Jesus Christ, who healed the broken and paid for them--and will complete the deal upon his return:
But a Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion.
He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him.
And the next day he took out two denarii and gave them to the innkeeper, saying, "Take care of him, and whatever more you spend, I will repay you when I come back."

(Samaritans were half-breeds in the eyes of the Jew. They were from Jews who had intermarried with people from the north following the Assyrian Captivity. I would have you note that Jesus' mother was a Jew, but Jesus' Father was not Jewish! Jesus was the definitive half-breed: Son of God, Son of Man.)


The most tragic misapplication of scripture isn't to misapply its moral principles, but to miscast ourselves in its stories. The day we realize that we are not the King--that we are just powerless soldiers on the hill whom the great King represents--is the day we begin to see what the Bible is all about.

The day we realize that we aren't the Samaritan Rescuer--but that we're broken, helpless, and headed in the wrong direction--is the day we turn a corner in our understanding of God, self, and scripture.

When we give proper place to the Savior King, and place ourselves "in the ranks" of the representatively redeemed, our Bibles--dog-eared as they might be after years of constant use--become brand-new before our very eyes.


Friday, March 18, 2011

chain reaction

The Word for today:
Luke 10:13-24

We always see pictures of Jesus smiling. I'm glad we do. I hope the pictures are right. But the Bible, for the most part, paints a different picture.

We have before us today the only documented instance of a joyful Jesus:
The seventy returned with joy, saying, "Lord, even the demons are subject to us in your name!"
And he said to them, "I saw Satan fall like lightning from heaven.
Behold, I have given you authority to tread on serpents and scorpions, and over all the power of the enemy, and nothing shall hurt you.
Nevertheless, do not rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven."
In that same hour he rejoiced in the Holy Spirit and said, "I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; yes, Father, for such was your gracious will.  (Luke 10:17-21)

It's hard to pin down Jesus' demeanor, but it's fun to wonder about him.  I come back to this passage often, when I want to see him happy.

There are hints that he was very happy on other occasions, but we can't say for sure. Children gathered 'round him willingly, and it's unlikely that they would respond positively to a doleful man. There had to be an ironic twinkle in his eye when he told about one blind man leading another blind man until both fell in the ditch; when he described the preposterous picture of a man with a big beam in his eye trying to find a speck in another person's eye; and when he told how we are prone to straining a gnat but swallowing a camel!

Jesus' quick repartee with the Syro-Phoenician woman who interrupted his meal (Mark 7) makes little sense unless we can hear a playful, jousting tone behind the words.

Probably my favorite instance of Jesus' sly-but-encouraging humor occurs toward the end of his ministry, when he renamed the notoriously unstable Simon with a nickname which would translate today to "Rocky." At the time it was like nicknaming a fat guy "Slim." That one kills me!

But the only documented instance of his full-fledged joy is found right here in Luke 10.


In one of the truly lovely verses of the Old Testament, the prophet Zephaniah had a revelation of God's future joy over a redeemed Israel in the Millennial Kingdom:
The Lord thy God in the midst of thee is mighty; he will save, he will rejoice over thee with joy; he will rest in his love, he will joy over thee with singing.  (Zephaniah 3:17)

Hebrews (12:2) says that Jesus endured the cross for the joy that was set before Him. The Man of Sorrows (Isaiah 53:3) had a future joy--knowing the redemption that his death on the cross would purchase.

But what about today? Well, today is the future spoken about in Hebrews 12:2. He endured the cross by thinking about you, today--about your trust in him, and your new life, and your gratitude, and your praises, and--here's the key--your joy!

When the seventy disciples returned, their joy prompted his joy! So whenever you want to see Jesus happy, you can come back here to Luke 10 and read about it--or you can close your Bible, look way up in the sky and tell him he's made you happy.

That, we've seen, is what makes him happy, which makes you happy, which makes him happy--which gets joy going round and round in dizzying circles, like a puppy chasing his tail…

So go ahead.  Tell him how he's made you happy.  Let the chase begin!


Thursday, March 17, 2011

alone, with your thoughts, in the rain

The Word for today:
Luke 9:57-10:12

mark this: Luke 9:62
No one who puts his hand to the plow and looks back is fit for the kingdom of God.

No one has ever demanded more from his followers than Jesus did:
And he said to all, "If anyone would come after me, let him deny himself and take up his cross daily and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake will save it. For what does it profit a man if he gains the whole world and loses or forfeits himself?  (Luke 9:23-25)

And no one has phrased things this bluntly:
To another he said, "Follow me." But he said, "Lord, let me first go and bury my father."
And Jesus said to him, "Leave the dead to bury their own dead; but as for you, go and proclaim the kingdom of God."  (Luke 9:59-60)


I'm going to encourage some introspection today. And then I'm going to leave you alone with your thoughts.

You'll need a pencil and a big blank sheet of paper.

Now draw a line right down the middle.

At the top left, write "What will I lose by following Jesus with my whole heart?"

At the top right, write "What will I gain by following Jesus with my whole heart?"

Then flip the paper over. Draw a line down the middle again.

At the top left, write "Have I put my hand to the plow?"

At the top right, write "Am I looking back?"


You are on your own. The Stand in the Rain article for today is what you will write on that paper.

God bless your deliberations.  Remember Lot's wife (1).


(1) Luke 17:32; cf. Genesis 19:17, 26

Wednesday, March 16, 2011

Michael rowed the boat ashore. He did not steer.

The Word for today:
Genesis 26

Yesterday we looked at Genesis 24, the most sustained picture of the Holy Spirit in all of scripture.

Today we are going to focus on one verse from that chapter:
Blessed be the Lord God of my master Abraham, who has not forsaken His mercy and His truth toward my master. As for me, being on the way, the Lord led me to the house of my master's brethren.   (Genesis 24:27 / NKJV)

Being on the way, the LORD led me.

We'd all l like to be led by the Spirit, but where to begin? So much about the Holy Spirit can seem so mysterious so much of the time. It can seem like the leading of the Holy Spirit must be for spiritual insiders--which I am not!

So I almost gave up on the idea of walking by the Spirit (1), until I happened across Genesis 24:27, which paints a picture I can understand:
Put it in gear, and God will steer!


I remember, not all that long ago, when a new desire came over me.  I wanted to tell everybody how great Jesus is, but I didn't know how to go about doing that. I didn't know where to begin or where to turn.  And then I found the answer in Genesis 24:27:

Get underway, and God will lead.

Alright.  So I began to type.  I typed out article after article with my prevailing theme--"How Great Thou Art!"   No one saw these articles, but I kept typing them. Then one day Marcia, the office manager at our church, stopped me in the parking lot as I made my way to our car:
"Franklyn, we need a column in our monthly newsletter. We need a column about the Bible, but it can't sound formal or academic. We need a Bible column written from a personal perspective. And you're going to be our writer."

It was music to my ears! She was halfway through her second sentence when I had already decided which of my already-written articles would be submitted first.

Marcia had no way of knowing that I had already started. But God knew I was underway, and so he led me. And as I kept on going God kept on leading me, right to this very word.

So don't let it become complicated. If you want to be led by God, just take a step. And remember--

Michael rowed the boat ashore.  He did not steer.

(1) see Romans 8:4; Galatians 5:16, 25

Tuesday, March 15, 2011

Holy Spirit: the Teller, told by his Tale

The Word for today:
Genesis 24:61-25:34

For the longest time, I was troubled by the sense that I did not know the Holy Spirit. That bothered me and worried me, until I found out that the Holy Spirit never seeks to make himself known.

The most sustained picture of the Holy Spirit in all of scripture is found in Genesis 24.  It is the picture of an unnamed servant who ventures forth to procure a Bride for the Son of Promise.

He's the Advance Man for Jesus--just as he was from the beginning, when he contemplated the shapeless darkness, and readied the earth to receive the Light:
The earth was without form and void, and darkness was upon the face of the deep; and the Spirit of God was moving over the face of the waters. And God said, "Let there be light"; and there was light. (Genesis 1:2-3)

He's the Advance Man today, as he moves over the surface of a dark, broken world, preparing the soil for the seed:
I will send him to you. And when he comes, he will convince the world of its sin, and of God's righteousness, and of the coming judgment.  (John 16:7-8)

He doesn't need a name, because he never shines the light on himself. Rather, the ministry of the Holy Spirit is to draw attention to Jesus Christ:
But when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will show you things to come. He shall glorify me: for he shall take what is mine and show it unto you. (John 16:13-14)


I can hear him, later that evening in Genesis 24, as he excitedly and poignantly tells them all about the Son--about the prophecies of his miraculous birth, about his brave willingness to be sacrificed when that's what his Father thought best. "There's no one like him," I can hear him say. "The whole world will be blessed by him!"

I can hear him telling about the fabulous riches the Son will inherit. I can see him distributing splendid gifts all around:  "And these are next to nothing; there's far more where these came from!"

I didn't think I'd ever know the Holy Spirit until it occurred to me that every day, as I bang this keyboard to tell Jesus' story, I'm in the Presence of the Spirit at work.

Because I'm an advance man, too. And maybe, so are you. We're here to bang the drum for another, and to bring his bride home.

The Bible is rich with irony. And one of its dearest ironies is that we come to know the Teller by the way he tells his Tale.

So, though his Tale is never about himself, I've come to know the Spirit through his telling.  I may never know his name, but I'm in awe, in thrall, and in love with his selfless heart.


Monday, March 14, 2011

The Son of Promise--and other walking, talking prophecies

The Word for today:
Genesis 24:1-60

We're all aware of people who are biblical prophets:  Moses, Samuel, David, Isaiah, Jeremiah, Daniel, Ezekiel, Jesus.

But are we aware of the people who are biblical prophecies???

Most of the time when we think of biblical prophecy we think of foretold events. We are thrilled by fulfilled prophetic events because they serve as documented proof of God's omniscience and the Bible's accuracy. Foretold events which have come precisely true place our faith on a foundation of verifiable fact. Micah said that Jesus would be born in Bethlehem; Isaiah said he would, somehow, be born of a virgin; Isaiah, David, and Zechariah graphically foretold his crucifixion, before that particular means of capital punishment was even devised; Daniel identified the exact year of the crucifixion; David clearly foretold his resurrection. If you've got about a week, I can go on and on. (So can you. Just google "Old Testament Prophecies Fulfilled in Christ"--and stand back!)

But you get the point: we think of prophecy in terms of events. But the most profound prophecies are about "who" more than "what." The most meaningful and far-reaching prophecies are about the person of Christ and the eternal conditions (not the specific events) of his eternal Kingdom.

In order to help you see the prophetic significance of people, places, and things which might not, at first, seem prophetic, we are going to list some of the people we've met here in mid-Genesis, with a brief description of their prophetic implications.

You may not see all of the implications immediately, but look them over and you'll get the hang of it--you'll begin to see deep and lasting prophecy where you didn't expect to find it, and your fascination with Jesus and with the Bible will enter new dimensions!

Isaac, the miracle baby promised to Abraham and his wife Sarah (who was long past child-bearing age) is a prophecy of Jesus, who was also supernaturally born.

Isaac was "the son of promise." God promised Abraham that through your offspring all nations on earth will be blessed (1). This was fulfilled in Jesus Christ, a descendant of Abraham and Isaac.

The dead womb of Sarah was a tomb—out of which comes Isaac, the son of promise. This is a pointed prophetic picture of resurrection.

Ishmael represents a prophecy-by-contrast. He was Abraham's son born to the slave-girl Hagar. In contrast to Isaac, Ishmael is "the son of the flesh." Together, these two sons depict the New Testament concept that naturally, on our own, we are slaves to sin. But supernaturally, by faith in God's Son of Promise, we are set free from sin and death (see Romans 9). Jesus Christ emphasized this concept, telling the religious Pharisee Nicodemus that "You must be born again. That which is born of the flesh is flesh. That which is born of the Spirit is spirit."

Isaac is a prophecy of Christ as the Son "obedient unto death" (Gen. 22:1-10; Phil. 2:5-8)

Isaac is a prophetic picture of Christ as the Bridegroom of a called-out bride (see Gen. 24).

Rebekah, then, is a picture of the "church" (Greek ekklesia, from a verb meaning to call out) as the called-out bride of Christ (See Genesis 24:4; Ephesians 5:25-3:20.)

Rebekah, furthermore, is a picture of every believer--with two natures (typified by Jacob and Esau) struggling within:
But the children struggled together within her; and she said, "If all is well, why am I like this?" So she went to inquire of the Lord. (Genesis 25:22)

Isaac--picture of rapture (from Jesus' point of view). 
It is natural that we look at the Rapture from the viewpoint of our expectations: “For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first” (1 Thessalonians. 4:16).

But the Lord looks at it from His side. He will be calling His own. When the church comes into His presence, the angelic hosts will see one of the greatest sights that will be beheld in all of eternity. This will be the most thrilling event for us and for Him, too. Then they will say about the church,
Who is this that appears like the dawn,
fair as the moon, bright as the sun,
majestic as the stars in procession? (Song of Solomon 6:10)
As you continue to chase the heart of God through your Bible, you'll become acquainted with more and more of these living, breathing prophecies!

(1) Genesis 12:3; 18:18; 22:18; cf. Genesis 26:4

Sunday, March 13, 2011

connecting the dots (pt. 2)

The Word for Today: Genesis 23

(Today concludes a 2 part blog centered on the classic story of Abraham & Isaac, found in Genesis 22:1-14. If you were hoping for an in-depth examination of haggling over burial places, I am sorry to disappoint you.)

The entire Bible is designed to point us towards Jesus Christ. Every story whispers His name in one way or another. Yesterday we observed the amazing parallels in the story of Abraham and the offering of his son Isaac, and our Father in Heaven and the offering of His Son Jesus by focusing on the verbs in the passage. Today, we will find further insight by examining some key nouns. These objects, in a story occurring about 4,000 years ago, are able to better communicate the message of the cross than any other story I can come up with. So let's fill in the lines and see what kind of picture these "dots" give us.

Object 1: Only Son
Why the only son? Didn't Abraham have Ishmael and other sons after Isaac?
Indeed he did. But none of them were like Isaac. All of God's promises and plans were to come via him. Earlier on in chapter 21, God confirmed this to Abraham stating, "through Isaac your offspring will be reckoned." Isaac was the plan- there was no plan B. God made that abundantly clear in this book.

In the same way, God also sent His Only Son, and has made it clear that He is the the plan. There's only one way. "Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved (1)." Furthermore, Christ is also the fulfillment of every covenant "For no matter how many promises God has made, they are "Yes" in Christ (2)."

Object 2: Mountain
Why a mountain? Why this particular mountain? Why the entire journey to begin with?
There is nothing quick or easy about this entire story. Everything took time and planning: preparing for the trip, gathering of materials, traveling three days, climbing up the mountain, building the altar. Abraham had much time to dwell on his objective and multiple opportunities to back out. There's something deliberate going on here. Secondly, this mountain is not just another big hill. It's Moriah, the same place where Solomon (3) would build his Temple a millennium later. Coincidence? I think not.

Jesus Christ also took the long, hard road. He did not simply beam down, die for our sins, and then beam back to Heaven. He entered this planet through the lowliest door. He lived 90% of His years here in humble, and dutiful obscurity. He had many opportunities to back out. Instead, he stuck to the Father's careful plan. That plan brought about great suffering, but the Word of God teaches us that "He learned obedience from what he suffered and, once made perfect, he became the source of eternal salvation for all who obey him ." He also "suffered outside the city gate(4)" in the exact same area where this all started back with Abraham and Isaac.

We don't have the space to continue, but I want you to see that the parallels don't end here; everything in this story points us to Christ. Dot after dot after dot. The wood placed upon His back. The altar, that would one day receive the perfect sacrifice. The thicket that points us to His crown of thorns. And of course- the ram, the final dot that says the same thing that John the Baptist said so many years later: "Behold, the Lamb of God, who takes away the sins of the world (5)."

(1) Acts 4:12
(2) 2 Corinthians 1:20
(3) Genesis 22:2; 2 Chronicles 3:1
(4) Hebrews 5:8 & 13:12
(5) John 1:29